Life Is a Race Essay

Family as a Primary Group Social Problems G arlick wonderful 2010 Family plays an important role in the life of every person and confederation as a whole. It is no surprise that at every parvenue stage of development in our decree, with every revaluation of values, the inte wait in the issues of family, morality and spirituality spikes. At the gravel time, in the complicated environments finished which we weave our lives, the family remains a unique mediator between the interests of the some mavin and social club and is in the epicenter of a major cordial upheaval.The variation to current market relations and with them the related apathy, and with the mpoverishment of the general population drastic tout ensembley came the turnaround in the view affecting the well-being of our families and their stability and potentiality for proper upbringing of the young. These, along with many other affectionate instabilities, switch led to a crisis of family values. The consequences of this crisis ar bifurcations between the generations, the prevalence of reduced animation fertility and the growing number of single p atomic number 18nts in the United States.If marriage, line and kinship are what constitute family relations, at the present time we are witnessing a decay of this little tiny trinity. The problem is complicated by the fact that at present time, the mental hospital of marriage is way out by dint of a transitional period. There is a current destruction of the quondam(a) handed-down values of marriage, and the new imbibe yet to be formed. spousal relationship and family are increasingly becoming more about individuals and their need for each(prenominal)ude satisfaction and informal communication, and less about building and support of one a nonher.Let us pinpoint and define Just where the family lays its essence compact down the complicated world of mixer unveilings and in which chemical bases, as define by our text. In a broad backbone, the concept of a social group is any social association of stack, anything from peer groups to a population of a particular coun render. In sociology, this concept is used in a narrower sense as any number of people with similar norms, values, and expectations who interact with one another on a regular basis (Schaefer, 2009, p. 107).In general, members of a alliance feel like they belong to a group, and are in like manner perceived by others as members of said group. To analyze the social structure of a society there must(prenominal) be items explored that ppear in all elementary parts of the given society, which incorporate all of the social locatings. For this, I have chosen what is generally accredited to be the direct group (Schaefer, 2009, p. 110). The most winning comment, and essentially creation of the term, was created by Charles Horton Cooley who coined the term o refer to a small group characterized by intimate, tace-to-tace association and cooperation (Scnaeter, 2 p. 110). In other words, primal groups are those in which individuals have personalised interaction with one another. For example, classmates loafer be members of a native roup, and the rest of the student body would then be members of a secondary group. From a social perspective of a functionalist for the normal operation of the human society we must consolidate certain types of social relations so that they release mandatory for members of a particular social group (Schaefer, 2009, p. 4). This primarily refers to those social relations in which, in order to obtain entry, members of a certain group must satisfy the most vital requirements needed for the successful functioning of the given group as an integrated social unit. For example, or the production of material comforts, people tend to perpetuate and secure a level of financial cushioning this is also done for the upbringing of children, for affect family relationships, as well as for education and training for everyone involved.A exemplary interactionist would view the family process as a consolidation of social relations and a way to establish a dust of roles and statuses, prescribing certain rules of canalise in a social network, and in defining a system of sanctions in case of a default by any of the individuals in the process of living out and following he given rules of charter (Schaefer, 2009, p. 16/111). Social roles, statuses and sanctions are implemented in the form of social institutions that define sustain satisfactory patterns of air, ideas and incentives.Social institutions are organized patterns of beliefs and behavior center on basic social needs, such as replacing strength in the family setting (Schaefer, 2009, p. 113). Social institutions dictate how ideas and goals are perceived and defined by the system of standard social values, such as patterns of general behavior and the complicated systems of various social ties, i. e. he sets of roles and statuses thro ugh which a range of behavior is carried out and kept within certain limits.So, within the concepts of social institution and social group there is a authoritative internal difference. While the social group, whether primary or secondary, is a appeal of interacting individuals, the social institution is a system of social relationships and social norms that live in a particular area of human activity. However, it should be famed that these concepts are inseparable from each other, because a social institution is a set of relationships and systems of behavior, and is etermined ultimately by the needs of people.In other words, although the social institution creates social relationships and norms, there are people for whom these relationships are connect and carried out the family is the perfect example of a social group that puts the rules in to practice. People organize themselves into different groups using institutional rules. Each institution includes many social groups tha t provide the overall institutional behavior. Consequently, institutions and social groups are interrelated, and it would be comp allowely meaningless to separate these otions and study them separately.So, based on the foregoing, I conclude that the family is a social phenomenon that combines the features of a social institution and a primary group. The idea of the sophisticated family arises from the desire to satisfy stringently personal needs and interests ot individuals. According to structure-tunctionalists, tn patterns of reciprocal obligations among people and between structures of people and the longer society define family. The greater society has needs that must be met in order to advert those needs, society creates subsets of people structured to elp meet the needs of society.The family is one of those structures. The commentary of family changes as the needs of the greater society change. When the greater society needs rapid population harvest-tide after a time o f war, for example societys definition of family emphasizes heterosexual bonding, procreation and child rearing but when the greater society is faced with over-population and the need to limit population growth, societys definition of family whitethorn be modified to include homosexual bonding and may be more supportive of childless couples (Diem, 1997,As a primary group, the family connects the personal needs of the public interest, adapting to social relations, norms, and values that are accepted in our society. In other words, the familys personal needs are sorted and organized on the basis of accepted societal values, norms and behavior patterns and, eventually, acquire the character of the social functions such as the regulation of sex, procreation, socialization, stirred satisfaction, status, unattackablety, and economic security.From what I have gathered, the definition of family from a date perspective has een a highly discouraged and slightly controversial subject since family is considered a sacred institution. As a result, support for research on conflict in the family has been discouraged (Werner-Wilson, 1993, p. 6). And it would seem that a social institution of such prominence would not have a dark side from which can leap and bound toward freedom suppressed minorities. But for the sake of this essay, let us assume that if Karl Marx were to look at the institution of marriage, he would fluctuate his well bearded nugget side to side disapprovingly.The idea of a traditional family as roots in male supremacy, and suppression of womens rights. If still Karl Marx was not a man of the nineteenth century, but lived in present time. The ideal family includes 1) a set of social values (love, for children), 2) public mathematical function (for the care of children, family rights and obligations), and 3) interlacing of roles and statuses (status and role of husband, wife, child, teenager, mother-in- law, brothers, etc. ), with the aid of which the fa mily exists.Thus, the institution of family is a collection of certain bonds, rules and roles, which in practice are manifested into the activities of this individual primary group. We all know how great the importance of family is in everyday life, society and even in the political arena. After all, it is the family of each person that provides them with an straight-out source of love, devotion and support. The family lays foundation for morality, spirituality and tolerance. And it is the family that is recognized as the major reason for why cultural beliefs survive, are inherited and passed from generation to generation.It is a prerequisite for socialization and the lifelong study of social roles, basic education, skills, and behavior. A healthy, strong family is the basis of stability and prosperity of any society. The family is the foundation of all social institutions vis--vis the development of the family is ultimately the progress of society as a whole. But the world does no t stand still, in its ever-changing tune social institutions take on new meanings and the ideas ot marriage and tamily change witn the times. spousal relationship has ceased to be life-long and is losing its legitimacy divorce, single parent families, broken hearts and confide accounts used to be exceptions, and are now becoming the norm. The vast mass of professionals such as philosophers, sociologists, psychologists, economists, and students of the modern school of thought, all agree that the family is going through a real crisis. The strength of family is being tested downstairs the weight of total catastrophic failure that our society is facing the deep nature of which is characterized by our flailing civilization.As a primary element of society, it gives a miniature image of the same contradictions that are inherent in our cultures. atomic number 53 of the most remarkable properties of the family is its flexible and dynamic orm of structural organization. Thanks to the pr evalent ability to adapt to the peculiarities of the ever-changing world, the family has developed an enormous variety of types of family structures, sometimes adapting itself beyond recognition, but while keeping unchanged its essence as a social institution and a primary group.In addition, the family is created to meet any number and range of essential human needs. The family, therefore, in billet to other social groups defines the very meaning of integrity and adaptability. Because of its multifunctional ability to mend the physiological and sychological human needs, and its inclination toward self-organization and self- development the idea of family is able to combine all personal, collective and public interests into one little attractive ball with a gigantic potential for explosive cataclysm.The world is not static, it changes, and with it change its social institutions, and thus the family. Clearly, the family today, like society in general, is in deep cow dung. The stren gth of the family, its charm and vitality lie in the integrity that is inherent in the family idea and in the definition of the primary social group and social nstitution. The present era in which we have had this great pleasure of existing is different from any other in recorded history.Todays complex economic and social situations require a modern approach, which can often cause stress and depression, which have already function integral parts of our existence. Today is the time when the need is particularly great in having a safe retreat, a place of spiritual comfort. This safe retreat can be our family, its stability and strength can be built to withstand the widespread variability of the painful world. The family is something worth elebrating, and in celebrating ourselves we can go on further to build everything else that will try to destroy it.